The kesa is the Buddha’s robe. The robe of Zazen. In Japanese, it is called Nyoho-e, the robe-garment of as it-is-ness. Thanks to the work and life of the Shingon teacher Kaiju Jiun Sonja (1718-1804) who loved being grasped by the still state, to the dedication of Mokishutsu Zenji and later, to Eko Hashimoto and Kodo Sawaki, we have now the opportunity to study, sew and wear the Buddhist robe.

I started to sew the robe 25 years ago and I would say that I am still very ignorant and unexperienced. As a monk, I consider myself as a student of the kesa. I know very little but would like to share it with whoever want to sew a kesa and sit. My intention is to offer a simple, clear sewing guide as well as the opportunity for everybody to contribute to this blog. All suggestions and observations are welcome.


Originally, it is said that one day the Buddha was peacefully walking in the country with Ananda. All around them were valleys and fields, clouds and sky, air and mists, and birds, and beasts. Ananda asked the Buddha : “ we need a special garment that will show to the rest of the world that we are your disciples”. With a wave of his hand, Buddha indicated nature all around them and said : “Our garment will be like this”. Buddha was just pointing to the paddy fields, so Ananda thought that he meant the paddy fields, the rice fields. Buddha was just pointing to the whole universe, formless, ever changing. Ananda thought he meant the kesa should look like the paddy fields. Shakyamuni Buddha had a complete free mind, an open mind. He could embrace the whole view with a single glance, he did not choose, did not fix any boundaries, a consciousness without a single choice, no judgement, just the recognition of things as they are. It is said that when Shakyamuni saw the first robe, he was filled with joy and asked every single monk to wear it.